四分律行事鈔資持記 1.400

1.400

八中，初標示。略舉順情釋之。於下，列示。初雖是順情，未必齊乞，故云多須。如受日差人等，竝不加乞。二立治者，謂七羯磨。無心領者，疏列十三；七治如上。（上七亦列無心領中，今離之耳。）八罪處所，九顛狂，十學家，十一覆鉢，十二不禮，十二擯沙彌。（又無情有六，亦名無心領；即屬下科，謂大界、戒場、小界、攝衣、淨地、戒堂。）應作舉等，正示陳意。作舉謂僧中德人舉罪告僧。憶念謂指定時處，令伏首自言。證正謂能秉勘實。知法即所犯伏罪，法即是罪。〈僧網〉云：證正其罪，得伏方與是也。三竪標者，不應在八，疏云：若行事時，竪標第三；由竪標訖，然後集僧。今此相從唱相列之。第四可解。

In the eighth: first, it indicates and shows [the meaning], briefly citing compliance with wishes to explain it. The passage beginning 'Regarding...' lists and shows them. First, although it complies with wishes, it does not necessarily uniformly involve a request; hence it says 'mostly required'. For instance, in receiving days [of absence] or assigning persons, no request is added. Second, 'establishing penal measures' refers to the seven karmans. Regarding those without mind to receive [the rite], the *Commentary* lists thirteen: the seven penal measures are as above. (The seven above are also listed among those without mind to receive, but are separated here.) Eighth, the place of the offense; ninth, madness; tenth, probationary training; eleventh, turning over the bowl; twelfth, non-salutation; thirteenth, expelling a novice monk. (Furthermore, insentient things are six, which are also called lacking mind to receive; namely, they belong to the section below, being the great boundary, the ordination platform, the small boundary, assigning robes, the pure ground, and the precept hall.) 'One should perform accusation, etc.' directly shows the intent of declaration. 'Accusation' means a virtuous person in the saṅgha raises the offense and announces it to the saṅgha. 'Remembrance' means specifying the time and place, having him bow his head and confess for himself. 'Witnessing and verifying' means the one capable of presiding investigates the facts. 'Knowing the law' means the offender submits to the offense; 'the law' is the offense. The chapter on the 'Monastic Order' states: 'Witness and verify his offense; only when he submits is it granted'—this is it. Third, 'erecting markers' should not be placed eighth; the *Commentary* states: 'When carrying out the business, erecting markers is third; because after markers are erected, the saṅgha is assembled.' Here, it is listed along with announcing the marks. The fourth can be understood.