四分律行事鈔資持記 1.586

1.586

《十輪》四段，前二出第二，後二出第三；又前後各出，非相連續。初段中，初三句示能教者不遺於物。懈怠下，示鈍根相有四。初句二種過。次句不攝念過。貪下三句不知足過；四事中，住處攝臥具，飲食收醫藥。遠離下，明縱逸過。如此下，正明發起。出家學道，本須修智；鈍劣不堪，以事漸誘，且令營福；勸化者令彼化導於他。下列三寶二師，生福勝境故。

The Daśacakra has four passages: the first two are from the second fascicle, and the last two from the third; furthermore, they are drawn from different parts and are not continuous. In the first passage, the first three sentences show that the teacher does not abandon any being. In "lazy...", it shows the four characteristics of dull faculties. The first sentence indicates two kinds of faults. The next sentence indicates the fault of failing to restrain mindfulness. The three sentences under "craving..." indicate the fault of not knowing contentment; among the four requisites, dwellings subsume bedding, and food subsumes medicine. In "distancing...", it clarifies the fault of laxity and self-indulgence. In "such as...", it properly clarifies the rousing of inspiration. When leaving home to study the Way, one must fundamentally cultivate wisdom; if one is dull, inferior, and incapable of it, one is gradually enticed with practical duties, causing them for the time being to cultivate merit; "to admonish and transform" means having them teach and guide others. Below, it lists the Triratna and the two teachers, as they are superior fields for generating merit.