四分律行事鈔資持記 1.63

1.63

次科。雖然者，與奪未決之語。對前乍覽，故云重覈。前約當機，故難裁斷；今取被後，故言自顯。遠標即律教。教以指道，喻之如標；超諸世典，命之云遠。裔謂衣裾，取其末下以比後學。在文者，即下七例，並見律中。凡論教義，或無明文，須引證據；律文既顯，故不假證。示現總相，故云大略。

In the next section: "Although it is so" is an expression where conceding and denying are not yet resolved. In contrast to the initial glance earlier, it is called "re-examining." Earlier it was discussed in terms of those present at the time, hence it was difficult to determine; here it is considered in terms of reaching later generations, hence it is said to "naturally become clear." "Distantly marked" refers to the vinaya teachings. The teaching points out the path, which is metaphorically compared to a marker; surpassing worldly texts, it is called "distant." Yi refers to the hem of a garment, taken in the sense of the very end below to compare to later students. "Present in the text" refers to the seven examples below, all found in the Vinaya. Generally, when discussing doctrinal meanings, if there is no explicit text, one must cite evidence; since the vinaya text is clear, it does not rely on citations. Indicating the general marks, it is called a "broad outline."