四分律行事鈔資持記 1.633

1.633

六不懺舉者。亦因闡陀，僧問汝有罪懺悔，答言不懺，故制舉之。出過中，初明應懺。上句示罪可懺，輕者即滅，重者轉輕，故云不定。從緣生者，釋成不定所以。而下，明不懺；上四句示過。言濫說者，即倚傍聖言，誑惑無知，拒逆僧命故。垢下二句，彰損重。故下二句明治法。詞句同前，但改諸見字為懺字，餘無少差。經下，會異名。即《涅槃》也。

In [the section on] the sixth, suspension for not making deśanā: This was also due to Channa. The Saṃgha asked, 'You have an offense, make deśanā.' He replied, 'I will not make deśanā.' Therefore, suspension was instituted for him. In explaining the fault, it first explains that one ought to make deśanā. The upper sentence indicates that offenses can be confessed: light ones are immediately eliminated, and heavy ones become light; thus they are said to be 'indeterminate.' 'Arising from conditions' explains the reason why they are indeterminate. 'Yet...' below explains the refusal to make deśanā; the upper four sentences show the fault. The phrase 'speaking corruptly' means leaning upon sacred words, deceiving the ignorant, and defying the Saṃgha's commands. The two sentences beginning with 'Defilement...' display the gravity of the harm. The two sentences beginning with 'Therefore...' explain the disciplinary procedure. The phrasing is identical to the previous, merely substituting the character for 'confess' (chan) wherever 'see' (jian) occurs, with no other difference. 'The sūtra...' below reconciles the variant names, which refers to the Mahāparinirvāṇa-sūtra.