四分律行事鈔資持記 1.635

1.635

七惡見者。佛在舍衛，利吒比丘惡見生，言我知佛所說法，行婬欲非障道法；諸比丘殷勤諫諭，利吒堅持惡見，而言此是真實，餘皆虛妄，諸比丘白佛因制。出過中，初明本過；因即示名。亦下，明餘過。須下，加治法。白云：大德僧聽！此利吒比丘作如是語，行婬欲非障道法；若僧時到僧忍聽，僧今與利吒比丘作訶諫，捨此事故；阿利吒莫作是語，莫誹謗世尊，謗世尊者不善，世尊不作如是語；世尊無數方便，說行婬欲是障道法；若犯婬欲，即為障道，白如是。（羯磨第二句如前牒已，更將第四句續；則緣本雙陳，與白為異；已前諸法並然。）

In [the section on] the seventh, evil views: The Buddha was in Śrāvastī. An evil view arose in the bhikṣu Ariṣṭa, who said: 'I understand the Dharma taught by the Buddha: engaging in sensual lust is not an obstructive dharma to the Path.' The bhikṣus earnestly admonished him, but Ariṣṭa clung firmly to his evil view and said: 'This is true; all else is false.' The bhikṣus reported this to the Buddha, who instituted the rule on this account. In explaining the fault, it first clarifies the root fault and immediately demonstrates the name based on it. 'Also...' below explains other faults. 'Must...' below introduces the disciplinary procedure. The motion states: 'May the venerable Saṃgha listen! This bhikṣu Ariṣṭa has spoken such words: "Engaging in sensual lust is not an obstructive dharma to the Path." If the time has arrived for the Saṃgha, may the Saṃgha give consent for the Saṃgha to now carry out an admonition for the bhikṣu Ariṣṭa so that he may relinquish this matter: "Ariṣṭa, do not speak such words! Do not slander the World-Honoured One! Slandering the World-Honoured One is not wholesome; the World-Honoured One does not speak such words. The World-Honoured One, through countless skillful means, taught that engaging in sensual lust is an obstructive dharma to the Path; if one commits sensual lust, it indeed obstructs the Path." Such is the motion.' (In the karmavācanā, after stating the second sentence as before, one further continues with the fourth sentence; then the condition and the root are stated together, which differs from the motion; all preceding procedures are like this.)