四分律行事鈔資持記 1.642

1.642

惡馬治中，初示緣。莫問者，不用自言故。語下正治為三，初示他處不容。如下，二明當眾所棄。合，和也。杙即繫馬柱。上是舉喻。汝下，合法。不見罪者，合上惡馬難調；一切捨者，合上和杙棄之。如是下，三明治已驅遣。不求聽者，由彼兇惡，必不聽故；此即聽者，默受僧訶，無所辭故。

In [the section on] the discipline of the vicious horse, first, the causal background is shown. "Not asking" means not relying on his own confession. From "speaking" onward, the formal discipline has three parts: first, showing that other places will not tolerate [him]. From "as" onward, the second clarifies his being cast out by the present Saṃgha. He (合) means "together" (和). The stake (杙) is the post for tying a horse. The above presents the simile. From "you" onward, the simile is matched to the Dharma. "Not seeing the offense" matches the vicious horse above that is hard to tame; "renouncing everything" matches the casting away above together with the stake. From "in this way" onward, the third clarifies the expelling after the discipline. "Not seeking permission" is because, owing to his violent wickedness, he would certainly not grant permission; "this is itself permission" means he silently accepts the Saṃgha's reproof, having nothing to say in defense.