四分律行事鈔資持記 1.669

1.669

次引聖言，作相中，《多論》文為二；初明制法，前三句制須作。僧祇此云大眾，即常住食。注四相中，等取吹貝打鼓唱令。然下，制須定。以鐘鼓不常，僧集無準，致有得失，故非僧法。若下，明不作之過。盜僧祇者，須明二種常住夷蘭之別，如盜戒中。又下，二明免過；初明同界來否。注文準上制定，以決時務。若大界下，明多處互作。《善見》，大略同前。

Next, citing the sacred words: regarding "Marks of Action," the text of the *Sarvāstivāda Vinaya Vibhāṣā* is divided into two. First, it clarifies the prescribed rule, where the first three lines prescribe that it must be done. *Saṃgha* here translates as "the great assembly," which refers to the food of the permanent monastic property. In the note on the "four marks," "and so forth" includes blowing the conch, beating the drum, and chanting the proclamation. "Yet..." prescribes that it must be fixed. Because the bell and drum are irregular and the gathering of the saṃgha has no standard, giving rise to gains and losses, it is not a saṃgha transaction. "If..." explains the fault of not doing so. In stealing from the saṃgha, one must clarify the distinction between the two types of permanent property in incurring a pārājika or sthūlātyaya offense, as explained under the precept against stealing. "Furthermore..." is the second part, explaining the avoidance of fault; it first clarifies whether those from within the same boundary come. The note determines the regulation based on the above, resolving practical matters. "If within a great boundary..." explains mutual performance across multiple places. The *Samantapāsādikā* is roughly the same as the above.