四分律行事鈔資持記 1.773

1.773

餘犯中。觸八二戒尼通夷重，恐謂俱障，故引簡之。文中若摩觸為一句。下二句明八事，上句約八人共成，下句約一人獨作。準《疏》八尼合作八人，傳寫誤也。彼律問云：頗有污尼，未受戒者應受，已受不應滅擯耶？佛言：有，若以身相觸污尼是。又問：頗有污尼人得與受戒耶？答：有，若八人以八事污尼，尼名污，八人不名污；又復一人以八事污尼，尼名污，是人不名污。令下二句，總結二戒。八事具如〈尼篇〉。

In other offenses: The two precepts of touching and the eight matters for a nun both involve pārājika, and fearing people might think they both form impediments, he cites [the text] to distinguish them. In the text, 'if stroking or touching' is one clause. The next two clauses clarify the eight matters: the upper clause concerns eight persons jointly accomplishing it; the lower clause concerns one person doing it alone. According to the Commentary, 'eight nuns' should be 'eight persons'; it is a scribal error. That Vinaya asks: 'Is there a case of defiling a nun where one who has not received the precepts should receive them, and one who has received them should not be extinguished and expelled?' The Buddha said: 'There is: if one defiles a nun by bodily contact, this is it.' It further asks: 'Is there a person who defiles a nun who may be granted the precepts?' The answer is: 'There is: if eight persons defile a nun with eight matters, the nun is called defiled, but the eight persons are not called defiled; furthermore, if one person defiles a nun with eight matters, the nun is called defiled, but this person is not called defiled.' The two lines under 'Causing...' summarize the two precepts. The eight matters are fully detailed in the 'Chapter on Nuns'.