四分律行事鈔資持記 1.820

1.820

別明中。《疏》引《善見》屏處增長不得，不增得度，與今不同，或是祖師改之從寬，或恐傳寫之誤。然下，究病所起。意彰開得。下引果人，釋成初義。《疏》云：由惑盡此生，業終報故，總集受也。若下，明受已病生。因而引之。或可已受既共僧事，故知未受必不障戒。

In the specific explanation: The Commentary cites the Samantapāsādikā that if it increases in a concealed place, one may not [be ordained], but if it does not increase, one may be ordained. This differs from the present [text], which is perhaps the Patriarchal Master changing it to be lenient, or perhaps an error of copying. From 'however' downwards, it investigates the origin of the disease, intending to make clear that it is allowed as an exception. Below, it cites individuals who have attained the fruit to substantiate the initial meaning. The Commentary says: Because delusions are exhausted in this life, and karma terminates with the retribution, they gather together to be received. From 'if' downwards, it explains diseases arising after reception, which are cited incidentally. Or perhaps: since having already received [the precepts] one participates in Saṃgha affairs, we know that before reception it certainly does not obstruct the precepts.