四分律行事鈔資持記 1.83

1.83

次科，初句躡前。次二句明合教。心謂行心，境即前事。心不昧教，事非暗託，故云相照。規猷謂法則，即前四法四說四印也。下二句明合理。相關方引，既無橫評之繁；條別不取，仍無闕事之略。前文所謂圖度取中，至此方彰，故非晦沒。晦，暗也；沒，隱也。

In the next section: The first sentence resumes the preceding. The next two sentences explain accord with the teaching. "Mind" refers to the practicing mind; "object" is the aforesaid transaction. The mind is not ignorant of the teaching, and the transaction is not blindly relied upon; hence it says "illuminating each other." "Rules and models" refers to methods and standards, which are the aforesaid four dharmas, four statements, and four seals. The following two sentences explain accord with principle. Only citing when there is relevance, there is no complexity of arbitrary evaluation; not adopting by category distinctions, there is still no brevity of missing transactions. What the preceding text called "planning, measuring, and hitting the mean" is only here revealed; hence it is not obscured. "Hui" means dark; "mei" means hidden.