四分律行事鈔資持記 1.89

1.89

列示中。問：第二與第三何異？答：第二師但見缺文，直取外部。第三不爾，先求本部之義，後引他文；意顯事出己宗，不乖本趣；今鈔所取，意亦同之。問：第四師意復有何別？答：前雖取他，不敢廢本；此師不黨，以理為長。五藏者，四阿含外加一雜藏。（長、增、中、雜，是為四含。雜藏者，《分別功德經》云：非人弟子諸天所說，或說宿世因緣三無數劫菩薩所生；文義非一，故名雜藏。《阿含》此翻法歸，謂眾法所歸也。）五辛者葷菜也。（葷謂臭氣，一葱二薤三韭四蒜五興渠。）除初師外，下五注釋，並見諸篇。第二師文見衣藥兩篇；第三見〈足數〉；第四見〈說戒〉、〈四藥〉；第五見〈沙彌〉；第六酒肉五辛，見〈四藥〉；八不淨見〈釋相〉，並如後引。

Under "Setting Forth and Showing": Question: What is the difference between the second and the third [masters]? Answer: The second master simply sees an omission in the text and directly takes from an external lineage. The third does not do so; he first seeks the principle within his own lineage, and only afterward cites other texts. The intention is to reveal that the practice originates within his own school and does not contravene its fundamental purport. What the present *Manual* adopts has the same intention. Question: How does the fourth master's intention differ again? Answer: While the previous [master] drew from others, he did not dare set aside his own; this master takes no partisan side and regards reason as superior. "Five Piṭakas": besides the four Āgamas, one Miscellaneous Piṭaka is added. (The Dīrgha, Ekottarika, Madhyama, and Saṃyukta are the four Āgamas. As for the Miscellaneous Piṭaka, the *Fenbie gongde jing* says: "Spoken by non-humans, disciples, and devas, or explaining past causes and conditions and the births of bodhisattvas through three incalculable eons; its texts and meanings are diverse, hence it is called the Miscellaneous Piṭaka." *Āgama* is here translated as "refuge of dharma", meaning that to which all dharmas return.) "Five pungent roots" are the alliums. (Pungent refers to foul odor: first, scallions; second, Chinese leeks; third, garlic chives; fourth, garlic; fifth, asafoetida.) Except for the first master, the following five annotations all appear in the various chapters: the text of the second master appears in the two chapters on Robes and Medicines; the third appears in "Completing the Quorum"; the fourth appears in "Poṣadha" and "The Four Medicines"; the fifth appears in "Novices"; the sixth—regarding alcohol, meat, and the five pungent roots—appears in "The Four Medicines", and regarding the eight impure [items], in "Explaining the Marks", all cited below.