四分律行事鈔資持記 1.899

1.899

《十誦》，初通明諸白。同《五分》者，並除大小便等。若下，別顯出行，前明白法。非時亦爾者，非時入聚，對餘人作牒處同上。當量下，明師可不。布薩名清淨，謂對治止過也。羯磨名業，謂如緣作善也。法事會坐者，說法誦戒兩集也（座合作坐。）不受語者，謂師不許而故違之。

In the Daśādhyāya-vinaya, it first comprehensively clarifies the various announcements. Those that are the same as the Mahīśāsaka-vinaya both exclude defecation, urination, and the like. From 'if...' downward, it separately reveals going out; the former clarifies the announcement procedure. 'During improper times it is also thus' means entering the village at improper times, and making an assignment of quarters before another person is the same as above. From 'should assess...' downward, it explains the master's approval or disapproval. Poṣadha is named 'purity', meaning counteracting and halting faults. Karmavācanā is named 'action' (karma), meaning generating goodness in accordance with conditions. 'Assembly of the Dharma affair' refers to the two assemblies of expounding the Dharma and reciting the precepts ('座' [seat] should be written as '坐' [sit]). 'Not accepting instructions' means the master did not permit it, yet one intentionally defied him.