四分律行事鈔資持記 2.1055

2.1055

不犯中。六種並以若字間之。初是迷心；二不因彼讚故；三即想轉，律云：教化作無教化想（教化即勸讚令請也）；四五可解；第六文誤，律云不故教化而乞食與（謂尼直乞，施主遂與，非歎得也。）。此中一三屬比丘，二五屬檀越，四六屬尼。

Among the non-offenses: The six kinds are all separated by the word 'if'. The first is a confused mind; second, not on account of her praise; third is a shift in perception, the Vinaya stating, 'perceiving instruction as non-instruction' ('instruction' refers to urging praise so as to induce an invitation); the fourth and fifth can be understood; the sixth contains a textual error, where the Vinaya states 'not purposefully instructing, yet begging food to give' (meaning the bhikṣuṇī directly begs and the donor consequently gives it, not obtaining it through praise). Here, the first and third belong to the bhikṣu, the second and fifth belong to the dānapati, and the fourth and sixth belong to the bhikṣuṇī.