四分律行事鈔資持記 2.1317

2.1317

三中，初指俗曆。六七家者，此蓋鈔主所見，未詳誰撰。一家者，古記亦多妄指；但是億度，曾無所據，故今不定。易緯八卷，王弼撰，鄭玄注。至下，指餘義。不滿得戒者，即《十誦》中若年不滿二十；自想不滿，或忘不知，僧問滿不，答滿得戒，答不滿不得。又前引《五分》、《母論》，上法得戒，不待年滿。指《戒疏》者，彼文甚廣，不學不知。

In the third [part], first pointing to worldly calendars. "Six or seven schools": this was probably what the author of the Transactions Manual saw, but it is not clear who composed them. "One school": the ancient records also mostly make erroneous identifications, but these are mere conjectures without any basis, so they are not determined here. The Apocrypha to the Book of Changes in eight fascicles was composed by Wang Bi and annotated by Zheng Xuan. From "Down to..." onwards, it indicates other meanings. "Obtaining the precepts when incomplete" refers to the Daśādhyāya-vinaya: if one's age is not full twenty, and one thinks oneself incomplete, or forgets and does not know, when the saṃgha asks whether it is full, if one answers "full", one obtains the precepts; if one answers "not full", one does not obtain them. Furthermore, as previously cited from the Mahīśāsaka-vinaya and the Mātṛkā-śāstra, through the superior Dharma one obtains the precepts without waiting for the age to be complete. Pointing to the Precept Commentary: that text is very extensive, and without studying it one cannot know it.