四分律行事鈔資持記 2.1374

2.1374

釋第一中，《多論》，初明真寶。七名即金、銀、摩尼、真殊、珊瑚、硨礛、碼碯，律中又有琥珀、琉璃、具玉。（彼論錢入似寶。）若下，次明似寶。取得吉者，論云為畜故取也。不取者，論作不應自取，如法說淨。（準不為畜，捉應無過。）上文通論畜捉。若捉下，單明捉犯。金薄謂裹貼之物，金像或貼或鑄者。似寶入百一，捉畜皆開，已外俱吉。

In explaining the first [category], the Sarvāstivāda Vinaya Vibhāṣā first clarifies genuine treasures. The seven names are gold, silver, maṇi, pearl, coral, tridacna (giant clam shell), and agate; the Vinaya also has amber, beryl (lapis lazuli), and jade. (In that treatise, coins are categorized under pseudo-treasures.) Below, 'if...', it next clarifies pseudo-treasures. The taking of which incurs a duṣkṛta offense: the treatise states that this refers to taking them in order to keep them. As for not taking them, the treatise says that one should not take them oneself, but should have them purified according to the Dharma. (By inference, if it is not for keeping them, holding them should entail no fault.) The preceding passage broadly discusses keeping and holding. Below, 'if holding...', it solely clarifies the offense of holding. 'Gold leaf' refers to material used for wrapping and pasting, and 'golden images' refers to those either gilded or cast. Pseudo-treasures are included among the hundred-and-one items; holding and keeping them are both permissible exceptions, but beyond these, all incur duṣkṛta offenses.