四分律行事鈔資持記 2.154

2.154

五時節中，初科。問：列四心，中略無記，故云乃至。無心者，論作入滅盡定；準《業疏》問：三性通得，則合無心入無記耳。答云通者，彼云：先以善心，禮僧合掌，白四起業；相續成就，是名善心發，善心得。若先以善心，乃至起業；羯磨未竟，起不善念；藉前善心力故，發業任運而起，與不善俱；是名善心發，惡心得；無記睡心，入滅盡定者，亦爾。

In the fifth, "Periods of Time": the first section. Question: In listing the four minds, the neutral is omitted in the middle; hence it says "up to." As for "mindless," in the treatise it is entering the cessation attainment; according to the question in the Karma Commentary, since all three natures generally obtain [the precepts], "mindless" must be subsumed under the neutral. The answer that it is generally applicable states: if one first, with a wholesome mind, pays homage to the Saṃgha with palms joined, and the jñapti-caturtha generates the action, continuing uninterruptedly to completion, this is called generated by a wholesome mind and obtained with a wholesome mind. If one first generates the action with a wholesome mind up to that point, but before the karmavācanā is finished, an unwholesome thought arises, then by the power of the preceding wholesome mind, the generated action arises spontaneously and accompanies the unwholesome; this is called generated by a wholesome mind and obtained with an evil mind. The neutral sleeping mind and entering the cessation attainment are also like this.