四分律行事鈔資持記 2.1574

2.1574

引論中，初準文通示。以罪假緣成，緣即心境。境是外緣，故云託也；心是內緣，故云關也。心起不常，故有增微；境緣非一，故有優劣。或下，歷句別簡。初句俱優，下二句互有優劣。義立俱劣一句，如非人作畜杌想之類。論下，點上論文，語通篇聚。句中且約殺戒顯相，故別歷四重，諸餘例通。

In citing the treatise: First, based on the text, it generally indicates it. Because offenses are formed reliant on conditions, the conditions are mind and object. The object is the external condition, hence it says 'entrusted'; the mind is the internal condition, hence it says 'concerned'. The arising of the mind is not constant, so there is increase and decrease; objective conditions are not one, so there is superiority and inferiority. 'Either...' below differentiates them through individual propositions. The first proposition is both superior, while the lower two propositions have reciprocal superiority and inferiority. In principle, a proposition of 'both inferior' is established, such as conceiving a non-human to be a beast or a tree stump. 'The treatise...' below points out the treatise text above, its language applying generally to chapters and categories. Within the propositions, it provisionally reveals the marks based on the precept against killing; therefore, it individually traverses the four grave offenses, and all the rest apply by analogy.