四分律行事鈔資持記 2.2030

2.2030

第五，生起中，為三，初敘所詮廣遍。以持犯大體，即是制教所明善惡二業；業相隨緣無量，故曰該通。教義不可盡收，故非一法包舉。故下，示能詮廣略。初示前有歸。諸門，即指已前總別科義。此下，顯今從略。羅，亦列也。陶鑄，喻研究也；範土曰陶，鎔金曰鑄。

Fifth, in the emergence, there are three parts: first, describing how the signified is broad and all-pervading. Because the general substance of maintenance and violation is precisely the wholesome and unwholesome karmas clarified by the disciplinary teachings; and since the marks of karma are immeasurable in following conditions, it is said to 'pervade universally.' Since the doctrinal principles of the teaching cannot be fully encompassed, they are not to be gathered up by a single doctrine. Next, under 'therefore,' it shows that the signifying teachings are broad or abridged. First, it shows that the former have their proper place. 'The various sections' refers to the preceding general and specific outlines of doctrinal principles. Next, under 'this,' it clarifies the present reliance on abridgment. Luo also means to enumerate. 'Molding and casting' is a metaphor for investigation; shaping earth is called molding (tao), and smelting metal is called casting (zhu).