四分律行事鈔資持記 2.2053

2.2053

次明制懺，波羅夷法中，前示業報，欲令犯者識過求悔；《觀佛經》中，初示報。一下，列罪。初絕所依。二杜智解。三撥正信。四五盜勝境。僧物重於三寶者，僧物有四，今簡常住常住為最重故。信奉者施，故云信施；犯重非僧，食則成盜。六七陵辱尊上；準經污尼語通染淨，若論戒障，必約淨境。六親者，據經但云姊妹親戚；今文易之，使通收故。並下，指廣。

Next is clarifying the regulatory deśanā. In the section on pārājika dharmas, it first shows the karmic retribution, wishing to cause violators to recognize their transgressions and seek repentance. In the Guanfo Jing, it first shows the retribution. 'One...' lists the sins below. First is cutting off what one relies upon. Second is blocking intellectual understanding. Third is rejecting correct faith. Fourth and fifth are stealing from superior objects. That the Saṃgha's property is weightier than the [other two of the] Triratna: the Saṃgha's property has four kinds; here it singles out the permanently abiding of the permanently abiding as the weightiest. That which is offered in faith is given, hence it is called 'offerings of faith'; if one commits a grave offense, one is not a monk, and consuming it constitutes theft. Sixth and seventh are insulting and violating superiors. According to the sutra, defiling a nun applies to both defiled and pure, but when discussing precept hindrances, it must be based on a pure object. 'Six relations': according to the sutra, it only says sisters and relatives; the present text changes it to make it comprehensive. 'Together with...' points to the extensive explanations below.