四分律行事鈔資持記 2.2111

2.2111

出罪中。乞及羯磨，並先牒覆藏，次牒六夜，後云從僧乞出罪，方是今法；又覆藏中，先牒所犯；或下，次牒覆日。已下，三牒乞詞；僧已下，四牒得法；我某甲下，牒已行日。六夜中有三，初牒乞，二得法，三已行；細對羯磨分之，不可麁讀。（六夜法中先牒覆藏亦爾。）

Regarding the rehabilitation from offenses: In both the petition and the karmavācanā, one must first recite the concealment, next recite the six nights, and then state, 'I request rehabilitation from the Saṅgha'—only then is it the proper present procedure. Furthermore, within the concealment, one first recites what was committed; from 'or' onward, one next recites the days of concealment. From 'already' onward, the third is reciting the words of the petition; from 'the Saṅgha has already' onward, the fourth is reciting having obtained the procedure; from 'I, designated so-and-so' onward, one recites the days already observed. Within the six nights there are three parts: first reciting the petition, second having obtained the procedure, and third having already observed it. One must divide them by carefully comparing them with the karmavācanā and not read them carelessly. (The same applies to reciting the concealment first within the six-night procedure.)