四分律行事鈔資持記 2.2124

2.2124

三中又六，初敘愚教。或下，列非相。六種自分。預是罪者，以不知犯，漫云預入此篇者則懺之。或迷忘者，謂疑不識，或直牒迷忘而懺者。如下，結示。或違教罪，或不學無知，故云罪非逃也。故下，勸令依法。水鏡清明，而又過之，故云逾也。彼即能懺，此即受懺者。何下，徵釋所以。三報，現報生報後報也。餘下，指廣。

The third part also has six points: first, recounting ignorance of the teaching. From 'Or' onward, it lists improper marks. The six kinds divide naturally. 'Any offense whatsoever' means that because one does not know what was committed, one broadly says that whatever falls into this category is thereby confessed. 'Or bewildered and forgetting' means doubting and not recognizing, or directly reciting that one is bewildered and has forgotten to confess. From 'As follows' onward, the conclusion explains: either an offense of disobeying the teaching, or unlearned ignorance, hence it says 'offenses cannot be escaped'. From 'Therefore' onward, it encourages one to comply with the Dharma. A water mirror is clear and bright, yet this surpasses it, hence it says 'exceeds'. 'That person' is the one able to confess; 'this person' is the one receiving the confession. From 'Why' onward, it questions and explains the reason. The three retributions are present retribution, retribution in the next life, and retribution in subsequent lives. From 'The remainder' onward points to the broader texts.