四分律行事鈔資持記 2.2129

2.2129

長體中，初科，前明六物。若下，明百一物。受持則一向不說。不受則有說不說，如雨衣覆瘡衣等；縱不加法，並不須說；餘衣巾等，即同長物須說。二隨百一者。若合加受法，已見上科；此謂一向不須加者，故別簡之。屩音脚，草履也。十六枚器，釜瓶各二，盆蓋杓各四；僧尼俱開，說不說異。三中。言隨重物者，謂隨身所須；八穢體非，被褥用重。既不入淨，故無長過。四中，初正明。不下，斥古，初引古非。今下，顯今解，初示正義。不下，簡部別。《四分》、《多論》，如長衣戒引。五中。五種緣開，上三並未入，下二約已入。

Under extra entities, the first section: The former explains the six items. From 'If' onward explains the one hundred and one items. If one has resolved to hold them, they definitely do not need to be assigned to another. If they are not resolved to be held, some are assigned and some are not, such as rain cloaks, wound-covering robes, and the like; even if the procedure is not performed, they do not need to be assigned at all; other clothes, towels, and the like are identical to extra items and must be assigned. 'Second, accessories to the one hundred and one items': if they ought to have the assignment procedure performed, that was already shown in the section above; this refers to those that definitely do not require it, hence they are separately distinguished. *Jué* is pronounced *jiǎo*, meaning straw sandals. The sixteen vessels are two pots and two bottles, four basins, four covers, and four ladles; both bhikṣus and bhikṣuṇīs are granted exceptions, but assigning or not assigning differs. In the third: 'heavy items used as accessories' means things needed for one's person; the eight impurities in substance are not [admissible], while quilts and mattresses are heavy in usage. Since they do not enter [the assignment to] purity, they incur no offense of excess. In the fourth: first, direct explanation. From 'Not' onward refutes ancient masters: first quoting ancient errors. From 'Now' onward reveals the present interpretation: first showing the correct meaning. From 'Not' onward distinguishes the schools. The Dharmaguptaka and the Sarvāstivāda Vinaya Vibhāṣā are cited as in the extra robe precept. In the fifth: five kinds of conditions for exceptions; the upper three are not yet received, and the lower two are determined after being received.