四分律行事鈔資持記 2.2145

2.2145

誡告中，初科為五，初直勸。兩相勞擾者，能懺所對，皆徒為故。但下，出不捨所以。見即識見，性謂心性。口說解脫，故云世表。行縛塵事，故云庸陋。今下，舉死事激勸。要必歸死者，意謂必待至死而將去耶！太事即出家所為，經生猶言度世。但下，舉勝行深勉。豈下，引生下文。

Under "Admonition and Warning", the first section has five [parts]: first, a direct exhortation. "Laboring and unsettling both sides" means that both the penitent and the one confronted act in vain. From "Only" onward, it brings out the reason for not relinquishing: "views" means intellectual understanding; "nature" refers to the mental nature. The mouth speaks of liberation, hence it says "beyond the worldly"; actions are bound to dust-like mundane affairs, hence it says "vulgar and base." From "Now" onward, it raises the matter of death to spur and admonish. "Inevitably returning to death" means: do you suppose you can wait until death and take them with you?! "The great matter" is the endeavor of leaving the household life; "passing through lives" is another way of saying crossing over the world. From "Only" onward, it raises superior practices to deeply urge them. From "How could" onward, it introduces the subsequent text.