四分律行事鈔資持記 2.252

2.252

次明非情中，初文。論約大千者，據宗限也；下文多云法界，其語猶通；須約大小簡辨寬狹，此意常切知之。罪福，即善惡也。

Next, in explaining the non-sentient, first is the text. The treatise referring to the great trichiliocosm is based on the limits of its school; later texts mostly say 'dharma realm', which is still broad terminology; one must distinguish broad and narrow based on the Great and Small [Vehicles]—this intention must always be keenly understood. 'Demerit and merit' are evil and good.