四分律行事鈔資持記 2.264

2.264

義準中，初離毒心。三單如論。互起中二三者，謂複有三也：一貪瞋，二貪癡，三瞋癡；等分，即具足一也。通上三單，共為七毒。女人下，離過境也。於七業中，唯婬可離；所以爾者，如婬一道，餘道無污；殺有四處，隨一即死，故不須分（腦喉心腰。）七下，以毒歷支，以支對境；一一支中，各有七毒；對男女境，合數可見。後二句，歷非情境，則不可數。

In the inferential analysis, it first separates the poisonous minds. The three single ones are as in the treatise. In "the two and three among mutually arising," it means there are compound combinations of three: first, greed and anger; second, greed and delusion; third, anger and delusion; the equal combination is the one that possesses all of them. Together with the three single ones above, they constitute seven poisons. From "Women" downward isolates the objects of fault. Among the seven karmas, only sexual misconduct can be isolated; the reason for this is that if one violates the sexual path with respect to one path, the other paths are not defiled. For killing, there are four loci [on the body], and one dies upon [wounding] any one of them; hence there is no need to divide them (brain, throat, heart, and waist). From "Seven" downward applies the poisons across the paths of action, and matches the paths of action to the objects; within each path of action, there are each seven poisons; matched to the objects of men and women, the combined numbers can be seen. The latter two sentences apply them across insentient objects, which then cannot be counted.