四分律行事鈔資持記 2.279

2.279

婬戒。（佛在毘舍離國，須提那子出家已；還本村，與故二共行不淨因制。《僧祇》：婬戒，五年冬分制，餘三戒，並六年冬分制。）標中。例分三者，義通文別。言義通者，終盡眾學，一一皆然；文或有缺，義必當具；言文別者，隨一一戒，境緣不同。一所犯者，別簡境也；二成犯者，心境合也；三不犯者，心境互缺也。略下，指廣；欲彰此處不涉義章。下篇猶略，故復指疏；釋名制意，義門開制，古今別解，釋疑會異，盡在彼文，今多不引；或須相照，時有抄撮，釋通文相，無他意焉。

The precept on sexual intercourse. (When the Buddha was in the country of Vaiśālī, after the son of Sudinna went forth, he returned to his native village and engaged in impure conduct together with his former second [wife]; on this basis it was instituted. The Mahāsāṃghika-vinaya states: 'The precept on sexual intercourse was instituted in the winter season of the fifth year; the remaining three precepts were all instituted in the winter season of the sixth year.') In the title, the conventional division into three means that the principle applies generally while the texts differ. 'The principle applies generally' means that up to the end of the trainees' rules (śikṣākaraṇīya), every single one is like this; though the text may be lacking, the principle must be complete. 'The texts differ' means that in accordance with each precept, the objects and conditions differ. First, 'what is violated' separately discriminates the object; second, 'constituting a violation' is the union of mind and object; third, 'not a violation' is the absence of either mind or object. 'Briefly...' points to the extensive [exposition], intending to show that this place does not involve theoretical chapters. Since the subsequent chapter is still brief, it points again to the commentary: explaining names, the intention of instituting [precepts], the doctrinal categories of exception and prohibition, the different ancient and modern interpretations, and resolving doubts and harmonizing discrepancies are all in that text, and are mostly not cited now; or where mutual reference is needed, extracts are occasionally made to explain and penetrate the textual marks, with no other intent.