四分律行事鈔資持記 2.351

2.351

三中。即如世中，將帶僕畜，往至他寺，用常住物。文有二判，初明私有犯重。以下，示犯意。僧家下，次簡僧者結輕。彼此通給，但不白故。又須所營，同是僧事；雖云僧僕，私幹亦重。今時禪講，殊不避此，可為悲哉。

In the third: it is like in the secular world taking servants and livestock along to another monastery and using the permanent property. The text has two judgments. First, it clarifies that privately owning them incurs a grave offense. From "Because..." downward, it shows the intention of the offense. From "The Saṃgha's..." downward, it next distinguishes that for those belonging to the Saṃgha, a light offense is established. Both sides mutually supply them, but it is because one did not announce it. Furthermore, what is undertaken must likewise be Saṃgha business; although they are called Saṃgha servants, private affairs also incur a grave offense. Nowadays, practitioners of Chan and doctrinal lectures do not avoid this at all, which is truly lamentable.