四分律行事鈔資持記 2.369

2.369

二現前中。罪如上者，例同二種常住也；現前現前，同初常住；十方現前，同次常住；或二種更互，或各自論；互亦約僧和則開，不和得罪；大同於上，故略指之。就下，別示亡物。即十方現前自論互也。斷重歸輕，夷；斷輕歸重，蘭；一一各兼非法吉羅，故云雙結也。（有云：不學無知，非也。）

Regarding the two present properties: "Offenses are as above" means they follow the analogy of the two kinds of permanent property. Present-present property is like the first permanent property; ten-directions present property is like the second permanent property; either the two kinds are interchanged, or each is discussed on its own; interchange is also permitted if the Saṃgha is harmonized, and incurs an offense if not; being largely the same as above, it is only briefly indicated. From "Concerning..." downward, it separately shows a deceased person's property. This is ten-directions present property interchanging within itself. Assigning heavy to light is a pārājika; assigning light to heavy is a sthūlātyaya; each also entails an illegal duṣkṛta, hence it says "dual establishment." (Some say it is unlearned ignorance, which is wrong.)