四分律行事鈔資持記 2.522

2.522

釋中，初科，《多論》。摶泥，示犯分齊。彼宗，中下二蘭為殘方便；文中對輕，故言量耳。《善見》。結蘭同上。決罷殘者，雖留摶泥，事畢竟故。《僧祇》。諸物但取最後，不局摶泥。受用吉者，由本非法，制不聽用；彼云：於中熏鉢作衣，若受誦，若思惟，一切越毘尼。死等開僧用者，相續斷故。

In the explanation, regarding the first section, the *Sarvāstivāda Vinaya Vibhāṣā*: "a lump of mud" shows the boundary of the offense. In that school, the middling and lower sthūlātyayas serve as the preparatory stage for a saṃghāvaśeṣa; in the text, it is contrasted with lighter offenses, so it merely speaks of the "measure." *Samantapāsādikā*: concluding with a sthūlātyaya is identical to the above. Concluding with a saṃghāvaśeṣa upon deciding to cease is because, although a lump of mud remains, the project is completed. *Mahāsāṃghika*: for all materials, it only considers the final one, not restricted to a lump of mud. Utilizing it being a duṣkṛta is because it was fundamentally unlawful, so it is prohibited and not permitted for use; it states: smoking a bowl, making robes, reciting, or contemplating within it are all vinayātikrama. In the event of death, etc., permitting the Saṃgha to use it is because the continuity has been severed.