四分律行事鈔資持記 2.54

2.54

別釋中，初科，正明中。通約篇聚，大分為二；初二兩篇，過相麁重，多是止離，故名戒分；提罪已下，多制衣藥，身口乖違，號威儀分；約此二分，以釋列次。初明前列。遠近方便者，且順《十誦》二罪為言；約前所立，遠應云次，初篇具二；次篇唯近，遠在下收。獨頭即果罪，名簡從生。或下明在後。裸身用髮，皆同外道，竝制犯蘭。

In the separate explanation: the first section, directly clarifying the middle. Universally considering the divisions and clusters, it is broadly divided into two: in the first two divisions, the marks of faults are coarse and heavy, mostly consisting of cessation and separation, hence called the precept division; from pāyattika downward, it mostly regulates robes and medicines, where bodily and verbal actions are contrary, called the deportment division. Based on these two divisions, it explains the order of listing. First, clarifying the listing in front: 'distant and proximate preparatory stages' is provisionally stated in accordance with the two offenses in the *Daśādhyāya*; in terms of what was established previously, the distant should be called intermediate, the first division having both, while the next division has only the proximate, the distant being subsumed below. The independent [sthūlātyaya] is the fruition offense, its name discriminating it from what is generated. The phrase 'or...' clarifies what is placed behind. Nakedness and using hair are both the same as non-Buddhists, and all are regulated as committing a sthūlātyaya.