四分律行事鈔資持記 2.807

2.807

領受中，《多論》，初列五法。前三身業，後二口業。下明三眾制同罪異。《僧祇》。兩相，並是身業。世有奉戒，以袖接嚫，或令人受，不作淨法；此由不學，致茲委濫，後生無識，往往相承，傳誤甚矣。

In [the section on] receiving, the *Sarvāstivāda Vinaya Vibhāṣā* first lists five methods: the first three are bodily actions, and the latter two are vocal actions. Below, it clarifies that the prohibition is the same for the three assemblies, but the offenses differ. In the *Mahāsāṃghika-vinaya*, both marks are bodily actions. In the world, some who uphold the precepts receive dakṣiṇā with their sleeves, or have someone else receive it without performing the purification procedure; this arises from a lack of study, leading to such lax carelessness, and later generations without discernment often inherit it, perpetuating grave errors.