四分律行事鈔資持記 2.868

2.868

次科指廣。今且撮示時非時相。夏竟一月五月名時，餘則非時。初明本是時衣，非時而受，故於時外更開十日（即急施也）。時中受衣，本非急施，故不外開（十六已去所得夏衣）。二非時受衣，跨入時中，十日須說。（夏未竟得非時衣，入時中限滿須說。）三時內得衣，非安居施；衣利寬故，亦同一月五月開之。四明絺那五月可攝一月，同是時故。五一月中不攝十日，時非時異故。略知如此。

The next section refers to the detailed explanation. Now I shall briefly indicate the marks of the proper season and out-of-season. The one month or five months after the end of the summer are called the proper season; the rest is out-of-season. First, it explains that it is originally a robe of the season, but received out-of-season; therefore, beyond the season, ten more days are granted (that is, the urgent donation). Receiving a robe during the season was originally not an urgent donation, hence it is not granted externally (the summer robes obtained from the sixteenth onward). Second, when a robe received out-of-season carries over into the season, it must be assigned by proxy within ten days. (Obtaining an out-of-season robe before the summer ends, once the limit expires upon entering the season, it must be assigned by proxy.) Third, obtaining a robe within the season that is not a donation for the rains retreat: because the robe-privilege is wide, it is likewise granted within the one month or five months. Fourth, it explains that the five months of the kathina can subsume the one month, because both are the proper season. Fifth, the one month does not subsume the ten days, because the proper season and out-of-season are different. Understand it briefly like this.