四分律行事鈔資持記 2.955

2.955

引論制意。大同後戒，故此雙明。第一此戒則傷害螻蟻，壞生則毀損蠉飛；次意，如戒緣中，居士譏言：無有正法，斷他命根。（彼計生地生草皆有命故。）第三廣釋，如文可解。故知比丘為體，高超物表；人天所尊，或遭驅役，但由自感。請觀己行，勿咎於他。

Citing the treatise on the intention of the prohibition: it is largely the same as the subsequent precept, so both are clarified here. First, this precept concerns harming ants, whereas destroying life destroys flying insects. The second intention is as found in the circumstances of the precept, where laypeople censured them, saying: 'They have no true Dharma; they cut off the life-force of others.' (Because they hold that raw earth and raw grass all possess life.) The third is explained extensively, understandable according to the text. Therefore we know that the substance of a bhikṣu transcends worldly phenomena and is revered by humans and devas; if one is subjected to menial labor, it is entirely self-induced. Please examine your own conduct and do not blame others.