四分律行事鈔資持記 2.972

2.972

《僧祇》，初科，先配五種。莖即枝也。心即覆羅。蘿勒蓼即蘭香也。揉𫝽，兩手相錯。十七穀者，一稻，二赤稻，三小麥，四穬麥，五小豆，六大豆，七胡豆，八豌豆，九粟，十黍，十一麻，十二薑句，十三闍豉，十四婆羅陀，十五莠子（稗子），十六脂那，十七俱陀婆（諸梵言並未詳何物）。火淨通五者，上四淨法，皆局對故。次明五果。注二棗者，熟謂在樹熟者；生如青棗，以火觸故，表裏皆淨，故得合核。膚謂皮膚無核有子。注蓽茇，味辛而香。奈似林檎而小。創字平呼。𥢶者，《指歸》云：麁糠皮故，謂之𥢶，此果最小，皮如麁糠；《輕重儀》中，謂松柏子也。角即菱豆也。注中蒿者，此屬子種；恐謂葉隔不成火淨，故準𥢶角以決之耳。但下，示作淨法。已前五果，火淨亦通；餘淨各局，在文可尋。

In the Mahāsāṃghika-vinaya, the first section first matches the five kinds. Stem means branch. Core means spread-net propagated. Basil-smartweed is sweet basil. Rubbing and twisting means rubbing between both hands. The seventeen grains are: 1. paddy rice, 2. red rice, 3. wheat, 4. barley, 5. small beans, 6. soybeans, 7. broad beans, 8. peas, 9. foxtail millet, 10. broomcorn millet, 11. hemp, 12. jiāngjù, 13. shéchǐ, 14. póluótuó, 15. barnyard millet, 16. zhīnà, 17. jùtuópó (these Sanskrit terms are not yet clearly identified). Fire purification applies to all five, because the four methods of purification above are each restricted to specific objects. Next, it explains the five fruits. In the note, "two dates" means: ripe refers to those ripened on the tree; raw refers to green dates, which, having been touched by fire, are purified both inside and out, so one may include the stone. Skin-flesh refers to skin without a pit but having seeds. In the note, long pepper has a pungent taste and is fragrant. The *nài* resembles an apple but is smaller. The character 創 is pronounced in the level tone. As for 𥢶, the Zhigui says: because of its coarse chaff skin, it is called 𥢶; this fruit is the smallest, with a skin like coarse chaff; in the Qingzhong yi, it refers to pine and cypress nuts. Pods refer to water chestnuts and beans. In the note, mugwort belongs to the seed-propagated; fearing that one might think its overlapping leaves prevent fire purification from being accomplished, it is resolved on the analogy of 𥢶 and pods. From "Merely..." downward, it indicates the method of purification. For the five fruits above, fire purification also applies universally; the other purifications are each restricted, as can be found in the text.