四分律行事鈔資持記 2.995

2.995

《四分》有四，初明捨去方便。次第四種，並以若字分之。初囑知事，二舉屏處，三好蓋覆，四作意還。上句明即還。應下脫去字，律云便應去；又疑便字寫倒，今將連下讀之。言雨中者，律云若疾雨疾還，不壞坐具者應往；若中雨中行，及得還者，應往；若少雨少行，及得還者，應往（皆謂去時作如是意）；今但云隨雨及時，通收義足。彼下，總結，初明順法。若不下，明違犯。正罪方便，如文所列。言還悔者，律云：一足門外，一足門內，欲去而不去也。若二下，次明同犯。律云：下座意謂上座當收，而上座竟不收，故犯二罪；不收故提，復以非威儀故吉。（輒使上座，故犯二罪。）又上座意謂下座當收，而不收，上座犯提。俱不收者，律云：二人不前不後也（謂同臘者）。餘下，三明餘物。空床非所用臥者。表裏即內外，謂摘開各處，非全物也。若下，四明別務。思惟，即禪定。

In the Dharmaguptaka-vinaya there are four: first, it explains the preparatory stage of abandoning and departing. The subsequent four types are all distinguished by the word 'if'. First, entrusting it to an administrative officer; second, moving it to a concealed place; third, covering it well; fourth, intending to return. The preceding phrase explains returning immediately. Under 'should...', the word 'go' is missing; the Vinaya says 'then one should go'; it is also suspected that the character 'then' was inverted in copying, so it should now be read continuously with what follows. As for 'in the rain', the Vinaya says: if it rains briefly and one returns quickly without ruining the sitting mat, one should go; if it rains moderately, one travels moderately, and one can make it back, one should go; if it rains lightly, one travels lightly, and one can make it back, one should go (all mean having such an intention at the time of departure); now it merely says 'according to the rain and arriving on time', which comprehensively covers the meaning sufficiently. Under 'In that...', it concludes generally, first clarifying compliance with the Dharma. Under 'If not...', it explains violation. The principal offense and preparatory stage are as listed in the text. As for 'returning and regretting', the Vinaya says: with one foot outside the door and one foot inside the door, wishing to go yet not going. Under 'If two...', it next explains joint offenses. The Vinaya says: a junior monk thought the senior monk would collect it, but the senior monk ultimately did not collect it, hence he incurs two offenses; not collecting it incurs a pāyattika, and furthermore, being improper in deportment incurs a duṣkṛta. (Preemptively telling the senior monk to do so, he therefore incurs two offenses.) Moreover, if the senior monk thought the junior monk would collect it, yet he did not collect it, the senior monk incurs a pāyattika. Where both do not collect it, the Vinaya says: the two persons are neither ahead nor behind (meaning those of equal monastic age). Under 'Remaining...', third, it explains other items. An empty bed is not one used for lying on. 'Outer and inner' refers to exterior and interior, meaning disassembled into various places, not a complete object. Under 'If...', fourth, it explains other duties. 'Reflective contemplation' means dhyāna meditation.