四分律行事鈔資持記 3.1000

3.1000

四中，前準二文，初準大小持者。具云，大小持戒犍度，即〈雜犍度〉。後文明大僧沙彌，持戒同相；彼明遮性奉持，竝同僧故。次準二律，即是戒本。戒戒下文三眾竝吉。故下，次準決。僧受既遍塵沙，說相但示四重，故可相例也。

Under [point] four: First, based on two texts: first, based on the major and minor precepts maintenance. Fully stated, this is the skandhaka on holding precepts for the major and minor, namely the *Miscellaneous Skandhaka*. The subsequent text clarifies that the fully ordained monks and śrāmaṇeras share identical marks in holding the precepts; since it clarifies that adhering to both prohibitive and natural offenses is identical to monks. Next, based on the two vinayas, which are the prātimokṣa codes. In the text below 'precept by precept', the three assemblies all incur duṣkṛta. 'Therefore' and below next resolves according to this standard. Since the monks' reception of precepts pervades dust and sand, yet the explanation of marks merely shows the four grave ones, they can be patterned on each other.