四分律行事鈔資持記 3.1006

3.1006

三中。前標云：痛痒想者，古翻語質，即三受也；痛即苦受，痒即樂受，想即捨受。文出外計。疏云：佛法不爾。生憎愛者，實由陰本，何干天也。初念緣色名識，了達染淨為想，領納違順曰受。由三想（苦、樂、捨也），便生三受；由三受故，便有三行。故長淪歷，無解脫也。

Under [point] three: The previous heading stated: 'Pain-itch perception', which is a plain archaic translation, referring to the three feelings: pain is unpleasant feeling, itch is pleasant feeling, and perception is neutral feeling. The text presents the heterodox view. The *Commentary* says: 'The Buddha-Dharma is not like this. The arising of hatred and love is truly caused by the basis of the aggregates; what does it have to do with Heaven? The initial thought conditioning form is called consciousness; discerning defilement and purity is perception; experiencing the adverse and favorable is called feeling. From the three perceptions (unpleasant, pleasant, neutral), the three feelings arise; due to the three feelings, the three actions exist. Thus one long sinks and transmigrates without liberation.'