四分律行事鈔資持記 3.1008

3.1008

五中。疏云：佛法廣破，我在何處？為在色中？為在識中？計此身中，但有五陰；隨陰計我，則有五種。如是離合（為復五陰，各有一我，則是離也；若惟一我，則在色時，餘四應無，即是合也。），次第求之。覓我無從，便悟妄執；得無我理，分成無漏相似聖人。

Under [point] five: The *Commentary* says: 'The Buddha-Dharma broadly refutes this: where does the self reside? Does it reside in form? Does it reside in consciousness? Positing that within this body there are only the five aggregates, positing a self according to the aggregates yields five kinds. Seeking sequentially in this way through separation and union (whether the five aggregates each possess a self, which is separation; or whether there is only a single self, which means that when in form, the other four would not have it, which is union). Seeking the self finding no trace, one then realizes the false clinging; attaining the principle of selflessness, one partially achieves uncontaminated resemblance to a noble one.'