四分律行事鈔資持記 3.1013

3.1013

十中，初出外計。疏云：彼增修定，緣色住心；以色滅欲有，以空滅色有。今下，正破，上二句點非。十處，即是定相；謂地水火風、青黃赤白、空識，趣道初門，故名十入，亦名十遍處。如觀青色，初以少分青色觀之，使遍一切處皆青，乃至空識亦爾，故云自心運用。實下，顯正法。續引《智論》。示不得出離所以。

In [the refutation of] the tenth: the first part sets forth the non-Buddhist views. The Commentary says: 'They increase the cultivation of meditative concentration, focusing their mind on form; by means of form they eliminate existence in desire, and by means of emptiness they eliminate existence in form.' From 'Now...' downward is the direct refutation, where the upper two lines point out the error. The ten places are marks of concentration; that is, earth, water, fire, wind, blue, yellow, red, white, space, and consciousness. As the initial gateway to the path, they are called the ten entrances, and also the ten totalities (kṛtsnāyatana). Just as in contemplating the color blue, one initially contemplates a small portion of blue and causes it to pervade all places as blue, and likewise up to space and consciousness; hence it is said that 'one's own mind operates them.' From 'Truly...' downward reveals the correct Dharma. It goes on to quote the Da zhidu lun to show the reason why they cannot achieve transcendence.