四分律行事鈔資持記 3.1041

3.1041

第二斥非中，初引古。若下，今斥，初引當宗。律本，即〈尼犍度〉。乃至文云者，即說相中文。次引他部。《僧祇》，八種受具，僧受名十眾，尼受名二十眾；名數既顯，可驗昔非。

In the second [section], refuting the errors: first, quoting the ancients. From 'If...' onward is the present refutation; first, quoting our own school. The root Vinaya text refers to the 'Bhikṣuṇī-skandhaka'. That which says 'even down to the text saying...' refers to the text in the explanation of the marks [of the precepts]. Next, quoting other schools: the Mahāsāṃghika-vinaya states that among the eight types of receiving the full precepts, reception by monks is called 'a gathering of ten', while reception by nuns is called 'a gathering of twenty'. Since the name and number are distinct, this verifies the past error.