四分律行事鈔資持記 3.1049

3.1049

二篇分三，初標異。僧具三法。尼除覆藏，故云全無。僧但六夜，尼須半月，故云改僧制限。出罪無別，故所不云。以下，明二眾所以。女弱，謂無志。情多，謂易犯。初受亦在二部僧中，故云受隨皆爾。問：夷蘭等罪，何但一眾？答：所以可知。但下，示略意。知犯不悔，此即愚人，不稟教也。縱懺難集，此謂智人，不遇緣也。

The second category [saṃghāvaśeṣa] is divided into three: first, noting the differences. Monks have three methods. Nuns omit concealment; hence it says 'entirely absent'. Monks need only six nights, while nuns require half a month; hence it says 'altering the monks' restricted limit'. Expiating the offense is no different, so it is not mentioned. From 'Below...' onward, explaining the rationale for the two assemblies. 'Women are weak' means they lack firm resolve. 'Having much emotion' means they easily violate [the rules]. Initial reception also takes place in both assemblies of the Saṃgha; hence it says 'both reception and subsequent practice are so'. Question: Why are offenses such as thullaccaya dealt with in only one assembly? Answer: The rationale is obvious. From 'Only...' onward, showing the intended brevity. Knowing an offense but not repenting—this refers to a foolish person who does not receive the teaching. Even if one would confess, gathering [the assembly] is difficult—this refers to a wise person who does not encounter the conditions.