四分律行事鈔資持記 3.1092

3.1092

不犯四節，初獨度中。言共伴者，非犯緣也。乘船等者，不涉水也。伴死等者，非本意也。《五分》水淺，無觸嬈也。次入村中。指如前者，即第三無緣也。三獨宿中。初約守戒明不犯。若下，伴有緣也。乃下，已有難也。獨行中。伴緣己難，並同上開。《僧祇、五分》，並據緣開，可解。邂逅，不期也。

Under exceptions, there are four passages: first, in crossing alone, 'with a companion' means it lacks the conditions of the offense. 'Boarding a boat and so forth' means not wading through water. 'The companion dies and so forth' means it was not one's original intention. In the Mahīśāsaka-vinaya, shallow water means there is no harassment. Next, in entering a village, 'pointing to as before' refers to the third condition of having no [preventing] cause. Third, in sleeping alone, it first clarifies no offense based on upholding the precepts. From 'If' below, the companion has a reason. From 'Even' below, one has already encountered a difficulty. In walking alone, the companion's reason and one's own difficulty are both exceptions identical to those above. The Mahāsāṃghika-vinaya and Mahīśāsaka-vinaya both grant exceptions based on circumstances, which can be understood. 'Encountering by chance' means without prior appointment.