四分律行事鈔資持記 3.1096

3.1096

第七門中，初教攝眾。二十餘戒者，一度妊身女；二度乳母；三度年未滿；四不與二歲學戒；五不與六法；六與學法滿，眾僧不聽，而與受具；七度小年曾嫁，減十二與受；八小年學戒滿，不白眾，與受（上並制和尚。）；九知而為受（此制作法師。）；十不教學戒；十一不二歲隨和尚（此制弟子。）；十二僧不聽而授具；十三未滿十二歲為和尚；十四滿十二歲，僧不聽，便授人具戒；十五僧不聽故，謗僧有愛等；十六父母夫主不聽，與受具；十七知非法女人，度令出家；十八令捨學法與受具；十九從式叉索衣，言為受具；二十不滿一歲，授人具戒；二十一受本法已，經宿往僧中；二十二不病，不往教授。（已上並犯單提。）凡攝弟子，不出有二：一者事攝，即衣食；二者義攝，即法訓；衣食可闕，法不可無。《五分》：六年自攝，和尚親教也；比丘五夏，分差降也。若教他攝者，付餘人也。《僧祇》，次明受具。當求半許者，據本僧尼，各須十人，準邊方開，但五人耳。過半者，極至十也。注中。以犯殘已下，並足生善門事，故唯簡犯重；恐其求備，法事難成；但選秉法之人，餘人但不犯重，不必具美，故云可可。此據無人，有則須擇。《四分》下，三制依師。本律不限年數，故引《五分》決之。餘下，指略。

In the seventh section, it first teaches the gathering of disciples. The twenty-odd precepts are: (1) ordaining a pregnant woman; (2) ordaining a nursing mother; (3) ordaining one under the required age; (4) not granting two years of training in the precepts; (5) not granting the six rules; (6) when the training in the rules is complete, giving full ordination without the Saṅgha's permission; (7) ordaining an underage woman who was previously married, giving her [full ordination] when she is under twelve [years of age]; (8) when an underage woman has completed the training in the precepts, giving her [full ordination] without informing the Saṅgha (the above all regulate the upādhyāyinī); (9) knowingly conferring [full ordination] on her (this regulates the karmakāraka master); (10) not teaching the training in the precepts; (11) not attending upon the upādhyāyinī for two years (these [two] regulate the disciple); (12) conferring full ordination without the Saṅgha's permission; (13) acting as upādhyāyinī before having completed twelve years [as a bhikṣuṇī]; (14) having completed twelve years, immediately conferring full ordination on others without the Saṅgha's permission; (15) slandering the Saṅgha as having favoritism, etc., because the Saṅgha did not grant permission; (16) conferring full ordination without the permission of the parents or husband; (17) ordaining and making a woman go forth knowingly contrary to the Dharma; (18) having her abandon the training in the rules and conferring full ordination upon her; (19) demanding a robe from a śikṣamāṇā, claiming it is for conferring full ordination; (20) conferring full ordination on others when having completed less than one full year [since the previous ordination]; (21) having received the basic Dharma, passing the night before going into the monk Saṅgha; (22) not going to receive instruction when not sick. (All the above are pāyattika offenses.) Now, gathering disciples generally does not go beyond two [aspects]: first, gathering through material needs, which is robes and food; second, gathering through meaning, which is instruction in the Dharma. Robes and food may be lacking, but the Dharma cannot be absent. The Mahīśāsaka-vinaya states: gathering them personally for six years means the upādhyāyinī instructs them herself; bhikṣus [do so for] five rains-retreats, which marks the graded difference. If one has another gather them, it means entrusting them to someone else. Next, the Mahāsāṃghika-vinaya explains receiving full ordination. 'Should seek half of them' is based on the fact that the original monk and nun [assemblies] each require ten persons; according to the exception for border regions, it is only five persons. 'More than half' means up to ten at most. In the note: because offenses from saṃghāvaśeṣa downwards are all sufficient for performing acts that generate wholesome doors, one only excludes those who have committed grave offenses; fearing that if one seeks perfection, the Dharma rite will be difficult to accomplish, one only selects the person who upholds the Dharma, while for the rest of the persons, as long as they have not committed a grave offense, they need not possess all excellences; hence it says 'moderately acceptable.' This applies when there is a lack of persons; if they are available, one must select them. Below 'Four-Part', the third is the regulation on relying on a teacher. Since the root Vinaya does not specify the number of years, the Mahīśāsaka-vinaya is cited to resolve it. Below 'the rest', it refers to the omitted text.