四分律行事鈔資持記 3.1105

3.1105

三中，初科。三法，初後二法，即本所行；第二六法，是今所授。據其體相，沙彌具發；但是重囑，意存二練故也。文下，示列相；以律中先牒四重，隨明四法；如云：不得犯不淨行，行婬欲法；若式叉摩那尼，行婬欲法，非式叉摩那、非釋種女。（此牒根本，下即今授。）若與染污心男子身相觸缺戒，應更與戒；是中盡形壽不得犯，能持不？餘三並爾，非時飲酒，當體即法，無別本也。

In the third part, the first passage: regarding the three dharmas, the first and last two dharmas are what was originally practiced, while the second, the six dharmas, are what is now conferred. Considering their essence and marks, they are fully aroused by a śrāmaṇerikā; however, this is a repeated injunction, with the intention lying in the twofold training. Below 'text', it lists the marks; because in the Vinaya it first repeats the four pārājikas, followed by explaining the four dharmas, as it says: 'You must not commit impure conduct, practicing sexual desire; if a śikṣamāṇā practices sexual desire, she is not a śikṣamāṇā and not a daughter of the Śākyas.' (This repeats the root, and below is what is now conferred.) 'If, having bodily contact with a man whose mind is defiled, your precepts are breached, you must be given the precepts again; among these, you must not commit them for the rest of your life. Can you uphold them?' The remaining three are likewise. Eating at improper times and drinking alcohol are themselves the rules; they have no separate root.