四分律行事鈔資持記 3.1107

3.1107

三中，初文，前引文。一切制學，明其同也；除授食者，示其別也。此二句共為一事，謂自取授他；不同大戒，從人受已，展轉授也。若下，釋疑。古師將為二事，謂開自取，如《疏》引之。初明自食制受。無下，約人有無，以明開閉。

In the third part, the first passage: the text cited before. 'All are regulated to train' clarifies their identity; 'except for handing food' shows their difference. These two phrases together constitute one matter, meaning taking it oneself and handing it to another; this is unlike the full precepts, where having received it from someone, it is successively handed down. Below 'if', it resolves doubts. Ancient masters took them as two matters, saying an exception is made for taking it oneself, as cited in the Commentary. First, it clarifies that eating it oneself requires an act of formal acceptance. Below 'without', it explains exceptions and prohibitions in terms of the presence or absence of persons.