四分律行事鈔資持記 3.1133

3.1133

淨地中，《十誦》，初明開結。內中，內，猶入也。次明移出。梨昌，即諸貴族居士；或是外道，昌車語轉。簞，即盛食之器。後明禁斷。《僧祇》亦然，四、五二律，隨機開結。人下，斥非。古謂既皆制斷，一切並作他物淨，如疏委破。

In pure ground, the Daśādhyāya-vinaya: first, it explains opening and binding. "Inside": inside means entering. Next, it explains moving out. *Líchāng* refers to noble householders; or they are non-Buddhists, *chāng* being a sound shift from *chē*. A *dān* is a food container. Afterward, it explains prohibition. The Mahāsāṃghika is also like this; the Dharmaguptaka and Mahīśāsaka vinayas open and bind according to capacities. From "People..." onward, it refutes errors. Ancients claimed that since all are prohibited, all are purified as other goods, which is thoroughly refuted as in the Commentary.