四分律行事鈔資持記 3.1139

3.1139

六中。本宗他部，捨懺差別；但舉其異，而指其同。本宗，二寶捨與俗；蠶綿斬壞，乞鉢入厨，長藥三用，諸衣臥具並還本主。《十誦》永捨，謂將棄之。多付淨人令捨者，由犯過財，不聽自捨故；文中似多淨人二字，詳之。

In the sixth: our school and other schools differ in relinquishment and deśanā; it merely raises their differences while indicating their similarities. In our school, the two treasures are relinquished and given to laypeople; silk floss is torn up, begging bowls are put into the kitchen, extra medicine is put to three uses, and robes and bedding are all returned to their original owners. In the Daśādhyāya-vinaya, perpetual relinquishment means discarding them. Entrusting them mostly to pure persons to relinquish them is because one is not permitted to relinquish illicit wealth oneself; in the text, the two characters "pure person" seem redundant, which should be examined.