四分律行事鈔資持記 3.1141

3.1141

《僧祇》。寶藏名無盡財。息利作衣，不得分者，恐彼獲分，故云為折伏等。二中。五臥具，即上五敷。初總示。其下，別簡。純黑，即黑毛；憍奢耶，即蠶綿。（有將為一，非也。）嚮，即門戶。六年不揲得著者，上二細者，止得麁用，故不許著；不𭣋身者，恐壞僧物故。白毛好者，如前，同黑毛等；不好如後，同六年等。餘同者。諸衣乞鉢長藥等三，同本宗也。

The Mahāsāṃghika: the treasure house is called inexhaustible wealth. Interest is used to make robes, and one does not get a share, because it is feared that person would receive a share; hence it says "in order to subdue", etc. In the second: the five bedding items are the five coverings above. First, it indicates them in general. From "Its..." onward, it differentiates them separately. Pure black means black wool; *kauśeya* means silk floss. (Some treat them as one, which is incorrect.) *Xiàng* means doorway. Those not patched for six years may be worn: the above two fine ones may only be put to coarse use, hence they are not permitted to be worn; not wrapping the body is for fear of damaging saṃgha property. Good white wool is as before, the same as black wool, etc.; not good is as later, the same as six years, etc. The remaining being the same: the three including robes, begging bowls, and extra medicine are the same as our school.