四分律行事鈔資持記 3.202

3.202

十中，上二句簡前。直爾分者，謂隨於本界據現而分，不作羯磨。下二句正示。即後所明。對前一三五六九，故云一和；對前二四七八，故云清眾。前九竝是直分，故云方入。（舊云前九直爾者，望一期攝入為言；若細推之，約攝歸後，須作法分；公違正言，其謬甚矣。）

In the tenth, the upper two lines distinguish [this from] what precedes. 'Directly distributing' means distributing based on those present within the original boundary, without performing a karma. The lower two lines directly show [the case], which is explained later. It says 'a single harmonious [saṃgha]' in contrast to the previous first, third, fifth, sixth, and ninth; it says 'pure assembly' in contrast to the previous second, fourth, seventh, and eighth. The previous nine are all direct distributions; hence it says 'only then entering.' (The former commentary said that the previous nine being 'direct' was spoken with respect to inclusion in a single period; if scrutinized closely, regarding their inclusion into what follows, one must perform the ritual to distribute them. This overtly contradicts the correct text, and its error is grave.)