四分律行事鈔資持記 3.266

3.266

三中，初明經法。隨能與者，必擇有德堪能，不可罔濫。次判書畫。俗書如此方儒道典藉古今字書等。儀云：終非久翫，故捨入僧（即當住也）。素畫，儀云：異畫之屬，浮情所忻；終非筌要，宜入常住。（必是聖像，準上經法判之。餘像非例。）三判帋筆等。儀中兩判。謂兼道務者入輕。本意附俗，竝從重例；以莊嚴章句，樂世法故。（須量亡者生乎所業。）

In the third part, first, it explains sutras and the Dharma: 'Giving according to ability' means one must select someone of virtue and competence; one must not be indiscriminate or lax. Next, it rules on secular writings and paintings: secular books are such works as the Confucian and Daoist classics, ancient and modern lexicons, and the like in this land. The Ritual says: 'They are ultimately not for lasting enjoyment, hence they are relinquished into the saṃgha' (that is, to the permanent property). Regarding plain paintings, the Ritual says: 'Types of secular paintings are what fickle minds take joy in; they are ultimately not an essential means, so they should enter the permanent property.' (If they are sacred images, rule them according to the sutras and the Dharma above; other images are not analogous.) Third, it rules on paper, brushes, and the like: in the Ritual there are two rulings; those that combine with monastic affairs enter the light category; those originally intended to attach to the secular all follow the example of the heavy, because embellishing literary phrases is delighting in worldly dharmas. (One must gauge what the deceased practiced during life.)